Director: Todd Phillips
Stars: Joaquin Phoenix, Robert De Niro, Frances Conroy
Short Review, no spoilers
In commandeering an origins story of the DC comics
supervillain to critique both the treatment of the mentally ill and the
ever-widening gap between rich and poor in western society, Joker sticks out
like a defiantly awkward thumb amongst the currently over-saturated but
seemingly ever popular superhero movie market. However, enjoying its own
unprecedented success, Joker is a powerful, important film, controversial to
some, vital to others. Joaquin Phoenix delivers a sensational performance as Arthur
Fleck, a socially awkward, isolated man with a condition which causes him to
erupt in to uncontrollable bouts of laughter. As dumb and crass as the Hangover
movies are, director Todd Phillips utilises the somehow simultaneously slick but
dirgy cinematography from the latter, and puts his ability to be knowingly
provocative to better use. Robert De Niro is also excellent, playing a
passive-aggressive TV anchor with too much fake tan and Botox in a casting
that, while more obviously references the influences of Martin Scorsese’s Taxi
Driver and King of Comedy on the film, also brings to mind De Niro’s role in
Casino when the once big time Vegas man turns cheesy TV show host.
Full Review (spoilers)
Like Kick-Ass, Joker removes the superhuman qualities from
superhero movies, instead approaching the genre on a very grounded, ‘this could
happen’ level. The choice to focus on a supervillain rather than hero is
interesting here, presenting a criminal that is societally created rather than
inherently evil, a villain that is arguably more human and relatable for his
flaws and more dramatically dynamic for his bad behaviour. In Tim Burton’s brilliant
adaptation, the arch rivals of Batman and the Joker were in fact comparatively
weird. Here Bruce Wayne is still but a boy, leaving all of the complexity to
his nemesis. The titular character is a poor man (economically and in terms of
mental health) in contrast to Bruce Wayne’s familial background of wealth and
power, and their destined rivalry, normally attributed to revenge for the
murder of Wayne’s parents, is literally incidental to the wider socio-economic
issues that produce them and polarise them as individuals. As such, Joker is
brilliantly prescient – despite Arthur Fleck’s declaration that he ‘doesn’t
believe in anything,’ and is not political, the film rams home that the personal
is political when we see that Arthur’s deterioration is inexorably
linked to societal indifference and mistreatment of the mentally ill.
Joker may have proved less popular with some comic book fans
and Batman purists because it is in fact an indie movie in style and a
powerfully, unapologetically downbeat and raw examination of living with mental
illness in contemporary society, including damning condemnation of cuts to
services, and the ongoing stigmatisation and isolation experienced by mentally
ill individuals. It has been divisive on this issue too, pushing the well-used
panic button of apparently appearing to justify and incite violence. What is
undoubtedly provocative is that Arthur is seen to become physically more
graceful and self-assured following the retaliatory killing of the Wall
street-type bullies on the subway, along with his increasing embrace of his
condition and the role of the Joker identity. Before, his uncontrollable fits
of humourless laughter are met with awkwardness and disdain, addressed by
Arthur himself in one of many quotable lines: ‘The worst part about having a
mental illness is people expect you to behave as if you don’t.’ The scene in
which Arthur dances in slow motion to a Gary Glitter song is enjoyably
subversive, alluding to the current censorship of art in which separation
between art and artist is increasingly troubled territory. It is also part of a
deliberate but not mindlessly risqué approach that is behind the treatment of a
subject so at odds with the current model of sanitising and ‘celebritising’
mental illness. Avoiding disability stereotypes of pitiful victim or remarkable
genius, and instead taking the embittered villain and inviting us to empathise
with him has proved a prospect uncomfortable for some. Nevertheless, we are
expected to understand that the use of the Glitter song and the portrayal of a
man driven to violence does not in and of itself condone criminality. As such,
the responses by some reflect the kind of moralising at the expense of missing
the point that is prevalent in today’s world and precisely what the film is
driving at.
There is also great poignancy. In the context of an
otherwise miserable life, Arthur’s escapes in to fantasy are sad and understandable.
His foray in to stand-up comedy is a perfect example of how mental illness can
directly stop you from doing what you want to do most, and the fact that it is his
imagined girlfriend watching and applauding that spurs him on is tragic. The
link between comedy and tragedy as it pertains to mental illness is deftly
explored, Arthur himself perceiving his own life switching from one of tragedy
to one of comedy, something that resonates with those that understand the
sometimes simultaneously devastating and ridiculous ways in which one’s mind
can direct one’s actions. Even as Arthur comes across as cool and nonchalant in
front of the cops that are closing in on him, he turns and walks in to a door,
a moment that captures perfectly the irony of a relentlessly demeaned
individual striving to obtain some scrap of dignity.
We also see Arthur as mocked reality star when his filmed
stand-up routine is held up by his TV idol as Murray Franklin’s proof of yet
another talentless wannabe. What was once the realm of surrealism, as seen in
Requiem for a Dream when Ellen Burstyn’s lonely old lady becomes obsessed with
an increasingly deluded connection with her favourite TV show, is now something
that actually happens in the public humiliation of ordinary, sometimes even
disabled people on social media and television. Is the sufferer crazy or
society or both?
The film is also streaked with an anti-austerity critique.
When asked by reporters to comment on the murders committed by Arthur, mayoral
candidate and billionaire Thomas Wayne makes a misguided comment about ‘clowns’
being envious of the rich, betraying acknowledgement of a deeply divided
society and the underlying anxiety of those whose interests it is in to keep it
that way. Riots that follow are inspired by the statement, and Arthur
unwittingly becomes a symbol of social unrest.
With all the superficial, patronising, celebrity-endorsed
lip service that does more harm than good and ignores the experiences of most
people with mental illness, particularly those who are poor or suffer with
‘unfashionable’ conditions, Joker is a refreshingly hard-hitting, sensitively
wrought and boldly critical depiction of living with mental illness in
contemporary society. During the course of the film, Arthur discovers that his
mother was a patient at Arkham Asylum, and her story has the familiar ring of
Frances Farmer-type incarcerations, in which the confinements of young,
‘problematic’ women in the past could have easily been politically motivated as
much as for the purposes of ‘treatment’. Fast forward to the present day and,
although individuals like Arthur may not be institutionalised, they are victims
of the new method of ‘care in the community,’ which in fact means that they are
left to slip through the cracks in to isolated and unsupported existences.
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